Wednesday, December 22, 2010
Zambia Ngoni Praise poetry
Tuesday, December 14, 2010
Northern Ngoniland - Imperial Possibilities of Missions
Sunday, December 12, 2010
Ngoni Language - Scholars' Views
Sunday, November 7, 2010
PAINTING OF A FINE LOOKING DEAD MASEKO NGONI WARRIOR
NOTE ON CLICKS IN THE BANTU LANGUAGES
Some Notes on Angoni by Alice Werner
Saturday, November 6, 2010
The History of The Angoni According to Alice Werner
Eye witness Account of the Funeral of Chief Mmbelwa I in 1891.
TOTEMISM IN CENTRAL ANGONILAND
Saturday, October 30, 2010
Notes on the Angoni and Achewa of Dowa District of the Nyasaland Protectorate
I. ENVIRONMENT.
1. Geographical Introduction.
Posted in achewa, angoni, clans of the ngoni, jere, mafuko, ngoni, pfuko, songendaba, uZwangendaba, zungu, Zwangendaba
Thursday, October 28, 2010
THE CLANS OF THE NGONI ACCORDING TO GT NURSE
As might be expected, the clan structure of the central Ngoni of Malawi is one which has developed from the system current in the Nguni lands of Natal and Swaziland towards the end of Mfecane, the period of disturbances surrounding the rise of the Zulu power. It was as a consequence of the Mfecane that the two Ngoni migration which terminated in central and east Africa set out from their original homeland. Some of the modifications which have taken place in the clan structure of the Maseko Ngoni have been due to the exigencies of the migration, while others are recognizably the consequences of contact with the Maravi.
Friday, October 22, 2010
CLANS OF THE NGONI
Posted in angoni, clans of the ngoni, Gomani, isibongo, izithokozo, jere, ngoni, uZwangendaba, Zwangendaba
Monday, October 18, 2010
Some Ngoni words And Their Meaning Taken Down by A Werner in 1894 Among The Maseko Ngoni
Sunday, October 17, 2010
A White Missionary's Take On The British War on Maseko Ngoni and Killing of Gomani I
Some Interesting Observation By a Sympathetic Missionary Observer on the Language and Manners of the Maseko Ngoni in 1894
The Stabbing of Shaka and Ndwandwe War that Led to the Movement of The Ngoni and Others From Zululand
Posted in angoni, Bryant, clans of the ngoni, Fipa, impi, manukuza, ndwandwe, ngoni, Shaka, Sikunyana, uzwangandaba, uZwangendaba, Zwangendaba, Zwide
Saturday, October 9, 2010
SONGS OF IZANUSI (DIVINERS)
SONGS OF INQWALA
From: Songs of The Ngoni People by Margaret Read 1937.
When describing their songs and dances the Ngoni say " We had many beautiful dances but the best of all were those of inqwala." This took place in February at the time of the first ripening of certain crops, and seems to have a first fruit and fertility ceremony, as well as a general gathering of the tribe. These inqwala songs could be sung only at the time of the ceremony which lasted about one month. Before the inqwala was announced, and after it had been declared closed, no one could sing inqwala songs on pain of death. The ceremony was abandoned so long ago that most of the songs are forgotten, and the meanings of the fragments which are remembered are not at all clear. In this selection the third song refers to the invasion by the Ngoni of the Bemba country, and the fourth to the village of the father of Zwangendaba where the inqwala was danced.
Thursday, October 7, 2010
Native Characteristics, Customs, And Beliefs (Mainly Angoni)
From the book, 'Wild Life In Central Africa' by Denis D. Lyell published in 1913
(From the moderator: Please watch out for 18th and 19th century European biases and contempt of african traditions and lifestyle. )
Thursday, September 30, 2010
PRAISE POEMS OF THE MASEKO AND JELE NGONI
Excerpt from 'Songs of The Ngoni People'.
There are certain features in these praise songs to which it is worth calling attention in order to make comparisons with the similar group of songs in the south. In the first place, the phrasing and the words of the praise songs of the line of Paramount Chiefs vary in different districts. In Mwambera's country for example, one "pattern" of praise song is heard in Ekwendeni, another in Elangeni, in each the pattern being standardised unless a very brilliant umbongi or praiser added a phrase from his own isifua. In the second place sarcastic or even insulting remarks are sometimes found in praise songs. I am told they were permitted because no one could possibly believe them, "that is, it was, a form of high praise to say ludicrous things about a chief which could not be true. In the third place, some of the praise songs were " telescoped," praises of an earlier chief being included in those of a later one. As however this is the first time any of these praises have been recorded in writing, this " telescoping " may be a fault of the recorder.
You who cut the trees and who cut the mouths,
You who originated with the people of Mzilikazi.
You who originated with the people of Ndwandwa.
Wena owadla muntu lapha kuboNgala.
Obej' amehlo wabej' imiyumo
Owel' UZembezi ngezinyawo
Ohlangane ngengwe emahlabeyeni
Nango, nango, umbonaphi?
Footnotes
1.uNgwana was leader of the Maseko group of Ngoni when they left the South. He is the great-great grandfather of the present Paramount Gomani.
2. The meaning of this phrase is very obscure and is just a guess.
3. Na is the honorific prefix for important women in Gomani's country, taken from Chewa.
4. This is obscure too but the meaning is said to be " grazing,"
5. Probably imiyonzo yempi = advance guard of the army.
6. Armlets of cattle would involve taking cattle, someone's property, and would cause dispute. Wild animals no one can lay claim to.
7. Ubende is really cooked blood, but I am told that it is used here poetically for uncooked blood igazi.
8. I am not sure whether ukudabuka is used here in its meaning of " to originate " or " to break away." Either is common usage.
9. This was the father of the present Paramount Gomani.
10. In dividing a cowskin for making shields a more honoured person receives the- right hand side. Hence disputes arose when chiefs gave skins for shields A goat skin is not divided
11. Leader of the Jere group when leaving the south. Great grandfather of the present Paramount Mwambera.
12. He was said to have blazing eyes like a man who smokes hemp.
13. Refers to his way of getting rid of rivals and those suspected of witchcraft.
14 The vulnerable side.
15. A possible reference to Basa who killed Zwangendaba's wives.
20. Was father of Zwangendaba
21. He was known to have been a dwarf.
22. A reference to his alleged impotence.
Posted in achewa, angoni, chkuse gomani alumazana, Gomani, jele, jere, ngoni, ngoni praise poems, praises, uGwana, uZwangendaba, Zwangendaba
Wednesday, September 29, 2010
MOURNING SONGS AMONG THE NGONI
Sources: Songs of the Ngoni People
There are no real mourning songs of the Ngoni as singing and dancing were not part of the burial rites except at the death of a chief, though at subsequent funeral rites, some months later, it is customary to dance ingoma. The first one is sung to the igubu and is obviously a woman's mourning for her husband. The second I heard a woman sing at tl:e burial of her grandmother, and she said her grandmother had taught it to her. Many other igubu songs are in reality mourning songs.
Tuesday, September 28, 2010
POISON ORDEAL ON A ROYAL SCALE (CHIKUSE AND MWAVI) 1880s
Sunday, September 26, 2010
Note on the Tribes in the Neighbourhood of Fort Manning, Nyasaland1
Source: The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol.39 (Jan. - Jun., 1909), pp. 35-43
Published by: Royal Anthropological Institute of Great Britain and Ireland
NATIVE TRIBES.
THE chief tribes in the neighbourhood are:-(a) Angoni, (b) Achewa, (c) Achipeta, (d) Achikunda, (e) Asenga; and more distant:-(f) Akunda, (g) Awemba, (h) Awisa, (i) Swahili, (j) Ayao, (k) Atonga.
There is one Swahili village, the chief being an ex-Askari,2 and some Swahili among the Askari from the lake shore at Kota Kota. Since the arrival of the Angoni and the consequent wars, the tribes have become rather mixed. The section of Angoni who settled here under Mpeseni have occupied chiefly Asenga and Achipeta country. For instance, Mponda, an Achewa chief, used to have his village under the west side of Mchenje, and held out in a fortified village against the Angonii for some time, but was finally worsted and had to run away. When things had quieted he built his village near the Rusa, about fifteen miles to the east of Mchenje.
Katungwe, another Chipeta chief, used to have his village near where the White Fathers now are.
A tree, in the gap between Chilembbwi and Kalulu Hills, is called Kuvakutira by the Angoni (from Kuvakuta-Bellows), as, when attacked, Katungwe at that place made the points of his arrows red hot with a lnative skin bellows before shooting them. He afterwards built his village twenty-five miles to the east. When the Angoni began to beat everybody the Achipeta concentrated in several places, many joined Mwasi, the Achewa chief, at Kasungu to the north, whilst others collected near Dowa. When peace was restored the Achipeta who had been with Mwasi had got mixed with Achewa, and there are many who still don't know whether they were Achewa or Chipeta originally. The Angoni raided and made slaves in every direction, marrying the women captured, and keeping the men to help them fight. There are numbers of Asenga, Achewa, Achikunda and Chipeta among the Angoni, who now call themselves Angoni, also a few Atambuka, but the latter are chiefly the slaves of the Mombera sectioni of Angoni to the north. There are also Akunda among the Angoni.Wednesday, September 22, 2010
Explorations In The Country West of Lake Nyasa
Source: The Geographical Journal, Vol. 10, No. 2 (Aug., 1897), pp. 146-172 Published by: Blackwell Publishing on behalf of The Royal Geographical Society (with the Institute of British Geographers)
Sunday, September 19, 2010
IN MEMORY OF WILLIAM KOYI, XHOSA MISSIONARY TO NORTHERN NGONILAND
William Koyi 1846-1886 |
MPONDA MISSION DIARY, 1889-1891: MASEKO NGONI DEFEAT BY CHIEF MPONDA'S YAO
Saturday, September 18, 2010
Fetish worship among the Ngoni of Ntcheu and other Tribes
For example : there is on the top of Mount Soche, three miles from Blantyre, the grave of an old Mang'anja chief called Kankomba. He was the chief of the country when the Yaos came into it in Livingstone's time and drove out the original Mang'anja owners. He died in his old village and was buried on the top of the hill where he lived. The incoming Yaos worshipped his spirit as the previous chief of the district. This they did till their own chief Kapeni died, when his successor left off making offerings to the old Kankomba and paid his worship to the recently dead Kapeni. This he will continue to do till he himself dies and becomes to his successor the next object of worship.
Friday, September 17, 2010
TRADITION AND PRESTIGE AMONG THE NGONI
Posted in achewa, clans of the ngoni, Gomani, jere, maseko, Mtwalo, ngoni, uZwangendaba, Zwangendaba
Tuesday, September 14, 2010
A JOURNEY FROM BLANTYRE TO ANGONI-LAND AND BACK IN MAY 1886
Note: Except for the map all images and photos are from the moderator of the blog.
Monday, September 6, 2010
Ngoni Wars and Regiments
Thursday, August 19, 2010
A Journey from Cape Town overland to Lake Nyassa.
Ngoni Politics and Diplomacy 1848 - 1904 (part 2)
Posted in achewa, cikusi, clans of the ngoni, Gomani, Gomani Blantyre Baza, jere, M'Mbelwa, maseko, Mtwalo, ngoni, Songea, Tonga, uZwangendaba, Zwangendaba, Zwide
Wednesday, August 18, 2010
Ngoni Politics and Diplomacy 1848 - 19041 (Part 1)
Posted in alumuzana, Chakhumbera, chikuse, Chiwere Ndlovu, Cidiaonga, clans of the ngoni, Gomani, jere, Kachindamoto, Lizulu, M'Mbelwa, maseko, Mtwalo, Mtwalo Chifisi, ngoni, Songea, uZwangendaba, Zwangendaba
Sunday, August 15, 2010
Songs Of The Ngoni People (Lullabies, Umsindo and Mthimba songs)
INTRODUCTION
Posted in Gomani, jere, maseko, msindo ingoma ligubo igubu mthimba, ngoni, uZwangendaba, yobaba ngonile, Zwangendaba
Wednesday, August 11, 2010
NGUNI MIGRATIONS BETWEEN DELAGOA BAY AND THE ZAMBEZI, 1821-1839
Tuesday, August 10, 2010
NOTES ON NGONI AND OTHER NATIVES OF NYASALAND, N.E. RHODESIA, AND PORTUGUESE ZAMBEZIA, THEIR ARTS, CUSTOMS, AND MODES OF SUBSISTENCE.
Monday, August 9, 2010
Tentative Chronology of The Ngoni, Genealogy of Their chiefs and Notes
Posted in achewa, clans of the ngoni, impi, jere, maseko, mgabi maseko, Mpezeni, ngoni, Songea, uZwangendaba, Zongendaba, Zwangendaba